Friday, 25 May 2018

The Catholic Church Alone. The One True Church of Christ. Part 258.


CHAPTER 22 The Eleventh Privilege of Virtue: God's Care for the Temporal Needs of the Just 

The privileges of virtue which we considered in the preceding chapters are the spiritual blessings accorded to the just in this life, independently of the eternal reward of Heaven. As, however, there may be some who, like the Jews of old, cling to the things of the flesh rather than to those of the spirit, we shall devote this chapter to the temporal blessings which the virtuous enjoy. The Wise Man says of wisdom, which is the perfection of virtue, that "length of days is in her right hand, and in her left hand riches and glory." (Prov. 3:16). Perfect virtue, then, possesses this double reward with which she wins men to her allegiance, holding out to them with one hand the temporal blessings of this life, and with the other the eternal blessings of the life to come. Oh, no; God does not leave His followers in want! He who so carefully provides for the ant, the worm, the smallest of His creatures, cannot disregard the necessities of His faithful servants. I do not ask you to receive this upon my word, but I do ask you to read the Gospel according to St. Matthew, in which you will find many assurances and promises on this subject. "Behold the birds of the air," says Our Saviour, "for they neither sow, nor do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not you of much more value than they? … Be not solicitous, therefore, saying: What shall we eat, or what shall we drink, or wherewith shall we be clothed? For after all these things do the heathen seek. For your Father knoweth that you have need of all these things. Seek ye, therefore, first the kingdom of God, and his justice, and all these things shall be added unto you." (Matt. 6:26, 31-33). "Fear the Lord, all ye his saints," the psalmist sings, "for they that fear him know no want. The rich have wanted, and have suffered hunger; but they that seek the Lord shall not be deprived of any good." (Ps. 33:10-11). "I have been young, and now am old, and I have not seen the just forsaken nor his seed seeking bread." (Ps. 36:25). If you would satisfy yourself still further concerning the temporal blessings conferred on the just, read the divine promises recorded in Deuteronomy: "If thou wilt hear the voice of the Lord thy God, to do and keep all his commandments which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth. And all these blessings shall come upon thee and overtake thee, if thou hear his precepts. Blessed shalt thou be in the city, and blessed in the field. Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep. Blessed shall be thy barns and blessed thy stores. Blessed shalt thou be coming in and going out. The Lord shall cause thy enemies that rise up against thee to fall down before thy face; one way shall they come out against thee, and seven ways shall they thee before thee. The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands, and will bless thee in the land that thou shalt receive. "The Lord will raise thee up to be a holy people to himself, as he swore to thee, if thou keep the commandments of the Lord thy God and walk in his ways. And all the people of the earth shall see that the name of the Lord is invoked upon thee, and they shall fear thee. The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land which the Lord swore to thy fathers that he would give thee. The Lord will open his excellent treasure, the heaven, that it may give rain in due season; and he will bless all the works of thy hands." (Deut. 28:1-12). What riches can be compared to such blessings as these? And they have been promised not only to the Jews, but to all Christians who are faithful to God's law. Moreover, they are bestowed with two extraordinary advantages unknown to the wicked. The first of these is the wisdom with which God awards them. Like a skillful physician, He gives His servants temporal blessings according to their necessities, and not in such measure as to inflate them with pride or endanger their salvation. The wicked despise this moderation and madly heap up all the riches they can acquire, forgetting that excess in this respect is as dangerous to the soul as excess of nourishment is injurious to the body. Though a man's life lies in his blood, too copious a supply only tends to choke him. The second of these advantages is that temporal blessings afford the just, with far less disturbance or display, that rest and contentment which all men seek in worldly goods. Even with a little, the just enjoy as much repose as if they possessed the universe. Hence St. Paul speaks of himself as having nothing, yet possessing all things. (Cf. 2Cor. 6:10). Thus the just journey through life, poor but knowing no want, possessing abundance in the midst of poverty. The wicked, on the contrary, hunger in the midst of abundance, and though, like Tantalus, they are surrounded by water, they can never satisfy their thirst. (Tantalus, according to the fable of the ancients, was a king of Corinth, condemned by the gods, for divulging their secrets, to be placed in Hell in the midst of water which reached his chin, but which he could not even taste; to have fruit suspended over his head which he could not eat; and to be always in fear of a large stone falling on his hand.). For like reasons Moses earnestly exhorted the people to the observance of God's law. "Lay up these words in thy heart," he says; "teach them to thy children; meditate upon them sitting in thy house, walking on thy journey, sleeping and rising. Bind them as a sign upon thy hand; keep them before thy eyes; write them over the entrance to thy house, on the doors of thy house. Do that which is pleasing and good in the sight of the Lord, that it may be well with thee all the days of thy life in the land which God shall give thee." (Deut. 6:6-10). Having been admitted to the counsels of the Most High, Moses knew the inestimable treasure contained in the observance of the law. His prophetic mind saw that all temporal and spiritual blessings, both present and future, were comprised in this. It is a compact which God makes with the just, and which, we may feel assured, will never be broken on His part. Nay, rather, if we prove ourselves faithful servants we will find that God will be even more generous than His promises. "Godliness," says St. Paul, "is profitable to all things, having promise of the life that now is, and of that which is to come." (1Tim. 4:8). Behold how clearly the Apostle promises to piety, which is the observance of God's commandments, not only the blessings of eternity but those of this life also. If you desire to know the poverty, miseries, and afflictions which are reserved for the wicked, read the twenty eighth chapter of the Book of Deuteronomy. Therein Moses, in the name of God, utters most terrible threats and maledictions against the impious. "If thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies which I command thee this day, all these curses shall come upon thee and overtake thee. Cursed shalt thou be in the city, cursed in the field. Cursed shall be thy barn, and cursed thy stores. Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep. Cursed shalt thou be coming in and going out. The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do, until he consume and destroy thee quickly for thy most wicked inventions, by which thou hast forsaken me. May the Lord set the pestilence upon thee until he consume thee out of the land which thou shalt go in to possess.